48
‘Here are the tribes. They are listed by their names. ‘Dan will receive one share of land. It will be at the northern border of Israel. The border will follow the Hethlon road to Lebo Hamath. Hazar Enan will be part of the border. So will the northern border of Damascus next to Hamath. Dan's northern border will run from east to west.
2 Asher will receive one share. It will border the territory of Dan from east to west.
3 Naphtali will receive one share. It will border the territory of Asher from east to west.
4 Manasseh will receive one share. It will border the territory of Naphtali from east to west.
5 Ephraim will receive one share. It will border the territory of Manasseh from east to west.
6 Reuben will receive one share. It will border the territory of Ephraim from east to west.
7 Judah will receive one share. It will border the territory of Reuben from east to west.
8 ‘You must give one share as a special gift to me. It will border the territory of Judah from east to west. It will be 10 miles wide. It will be as long as the border of each of the territories of the tribes. Its border will run from east to west. The temple will be in the centre of that strip of land.
9 ‘Give that special share of land to me. It will be 10 miles long and 4 miles wide. 10 It will be the sacred share of land for the priests. It will be 10 miles long on the north side. It will be 4 miles wide on the west side. It will be 4 miles wide on the east side. And it will be 10 miles long on the south side. My temple will be in the centre of it. 11 This share of land will be for the priests who are set apart to me. They will come from the family line of Zadok. The members of that family served me faithfully. They did not go astray as the Levites and other Israelites did. 12 Their share of land will be a special gift to them. It will be part of the sacred share of the land. It will be very holy. Its border will run along the territory of the Levites.
13 ‘The Levites will receive a share. It will be next to the territory of the priests. The Levites' share will be 10 miles long and 4 miles wide. 14 They must not sell or trade any of it. It is the best part of the land. It must not be handed over to anyone else. It is set apart to me.
15 ‘The area that remains is 2 miles wide. It is 10 miles long. It will not be holy. The people in Jerusalem can build houses there. They can use some of it as grasslands. The city will be in the centre of it. 16 Each of the four sides of the city will be 1.75 miles long. 17 Each of the four sides of the city's grasslands will be 150 metres long. 18 What remains of the area will be 4 miles long on the east and west sides. Its border will run along the border of the sacred share. Its crops will supply food for the city workers. 19 They will farm the area. They will come from all the tribes of Israel. 20 The entire area will be a square. Each of its four sides will be 10 miles long. Set the sacred share apart as a special gift to me. Do the same thing with the property of the city.
21 ‘The area that remains on both sides will belong to the prince. So his land does not include the sacred share and the property of the city. The eastern part of his land will reach from the sacred share all the way to the eastern border. The western part will reach from the sacred share to the western border. The sacred share itself is 10 miles long on its east and west sides. Both of those areas will be right next to the borders of the two tribes on the north and south sides. They will belong to the prince. The sacred share will be in the centre of them. It will have the temple in it. 22 The property of the Levites will lie in the centre of the prince's share. So will the property of the city. The prince's land will lie between the borders of the tribes of Judah and Benjamin.
23 ‘Here is the land for the rest of the tribes.
‘Benjamin will receive one share. It will reach from the eastern border to the western border.
24 Simeon will receive one share. It will border the territory of Benjamin from east to west.
25 Issachar will receive one share. It will border the territory of Simeon from east to west.
26 Zebulun will receive one share. It will border the territory of Issachar from east to west.
27 Gad will receive one share. It will border the territory of Zebulun from east to west.
28 The southern border of Gad will run south from Tamar to the waters of Meribah Kadesh. It will continue along the Wadi of Egypt. It will end at the Mediterranean Sea.
29 ‘This is the land you must divide among the tribes of Israel. And these will be the shares they will receive,’ announces the Lord and King.
30 ‘Here is a list of the gates of the city.
‘Start with its north side. It will be 1.75 miles long. 31 The city gates will be named after the tribes of Israel. The north side will have three gates. They will be the gates of Reuben, Judah and Levi.
32 The east side will be 1.75 miles long. It will have three gates. They will be the gates of Joseph, Benjamin and Dan.
33 The south side will be 1.75 miles long. It will have three gates. They will be the gates of Simeon, Issachar and Zebulun.
34 The west side will be 1.75 miles long. It will have three gates. They will be the gates of Gad, Asher and Naphtali.
35 ‘The city will be 6.5 miles round.
‘From that time on, its name will be “The Lord Is There.” ’
40:1–48:35 Ezekiel's last vision took place after he had been in Babylon for almost 25 years. This vision included everything that Ezekiel recorded through to the end of chapter 48. Jerusalem had already been destroyed and the temple had been burnt down. The vision was about the city and the temple being made new again. Then the world around them would be made new. In this way the vision was like the story of the dry bones in chapter 37. In that story God's people were dead. He gave them new life by putting his Spirit in them. In this vision God gave new life to Jerusalem and the temple. Then new life spread to the world from there. New life came because God's glory returned to the temple. This meant that God ruled from there as the only God and King. God called the temple his throne and promised to live there for ever. Ezekiel carefully recorded how long, wide and high many parts of the temple were. He described the nation's borders. He described how much land went to each of the 12 tribes of Israel. He carefully recorded rules for sacrifices and feasts and taking care of the temple. He described the rules for priests and princes. These careful records didn't describe the temple rebuilt by Joshua and Zerubbabel. They didn't describe the temple built by Herod the Great. They didn't describe the land and people after the exile. These careful records were signs. They were signs of what God expected from his people. God expected his people to treat his name as holy. This meant that they would worship only him and obey him completely. This would allow them to fully be his people. It would allow him to fully be their God. This is what God had always wanted and why he made covenants with them. Ezekiel's careful records were also signs of what God planned to do on earth. He planned to do what he had promised to Abraham, Isaac and Jacob. He would use their family line to bless all nations on earth. In the vision, all 12 tribes of Israel received land. So did outsiders who had joined them. All together they were a sign of all people who were committed to God. In the vision a river flowed from the temple down to the Dead Sea. Ezekiel knew that this area was a desert and no creatures lived in the Dead Sea. But the river turned it into an area like a garden. There were many fish and creatures and many fruit trees. The trees provided fruit for food and leaves for healing people's bodies. They brought life and were like the tree of life. The river flowed out from Jerusalem. The water of this river brought life. It was living water. The flowing river was like something that Isaiah described. Isaiah said that God's message would go out from Jerusalem (Isaiah 2:3). This message was knowledge about who God is and how he wants people to live. It went out from Jerusalem as God's people spread the message. They spread it by living as a kingdom of priests and a holy nation. Isaiah's prophecies talked about people from all nations learning this message. The river in Ezekiel's vision was a sign of this message. It was a sign of the blessing and life that come from knowing God. The blessing and life were for all nations. Blessing and life flowed out from Jerusalem because God was present there. The Lord is there was the name for the new city of Jerusalem in Ezekiel's vision. Hundreds of years later John's visions recorded in Revelation chapters 21 and 22 were like Ezekiel's vision. They showed when Ezekiel's vision would come true. This would be when God created a new heaven and new earth in the new creation.