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King Jehoiachin was forced to leave Jerusalem. He was the son of Jehoiakim. Jehoiachin was taken to Babylon by Nebuchadnezzar, the king of Babylon. The officials and all the skilled workers were forced to leave with him. After they left, the Lord showed me two baskets of figs. They were in front of his temple. 2 One basket had very good figs in it. They were like figs that ripen early. The other basket had very bad figs in it. In fact, they were so bad they couldn't even be eaten. 3 Then the Lord asked me, ‘What do you see, Jeremiah?’
‘Figs’, I answered. ‘The good ones are very good. But the others are so bad they can't be eaten.’
4 Then a message from the Lord came to me. The Lord said, 5 ‘I am the Lord, the God of Israel. I say, “I consider the people who were forced to leave Judah to be like these good figs. I sent them away from this place. I forced them to go to Babylon. 6 My eyes will watch over them. I will be good to them. And I will bring them back to this land. I will build them up. I will not tear them down. I will plant them. I will not pull them up by the roots. 7 I will change their hearts. Then they will know that I am the Lord. They will be my people. And I will be their God. They will return to me with all their heart.
8 ‘ “But there are also bad figs. In fact, they are so bad they can't be eaten,” says the Lord. “Zedekiah, the king of Judah, is like these bad figs. So are his officials and the people of Jerusalem who are still left alive. I will punish them whether they remain in this land or live in Egypt. 9 I will make all the kingdoms on earth displeased with them. In fact, they will hate them a great deal. They will shake their heads at them. They will curse them and make fun of them. All this will happen no matter where I force them to go. 10 I will send war, hunger and plague against them. They will be destroyed from the land I gave them and their people of long ago.” ’
13:1–24:10 Jeremiah shared God's judgement messages again and again in many ways. Some he shared through an action of prophecy. This was the case with the linen belt and the clay jar from the potter. It was also the case with how Jeremiah wasn't to get married or have children. Other messages Jeremiah spoke as poems or simply when talking with someone. This was the case when he spoke with Pashhur and the officials sent by Zedekiah. God compared his people to many different things in his messages. This gave his people pictures to help them understand what he wanted to say. He compared them to wineskins, clay being shaped by a potter and baskets of figs. He compared them to a prostitute and to a wife who wasn't faithful to her husband. In that picture, God was the husband. The people and leaders of the southern kingdom were the wife. Worshipping false gods was how they were unfaithful to him. God compared the leaders to shepherds. In that picture, the people were God's sheep. The kings, priests and prophets were shepherds who destroyed and scattered them. Sometimes God sent his messages with a sign. This was the case when God didn't let it rain for a time. False prophets shared messages that weren't from God. Their messages were lies about peace and good times. This made God very angry. Jeremiah shared God's messages faithfully. God had warned Jeremiah that the people and leaders would fight against him. This happened many times. People refused to listen to Jeremiah and they made fun of him. They made evil plans against him, beat him and put him in prison. God had promised to be with Jeremiah. God had promised to save him from those who treated him badly. But Jeremiah was suffering terribly. He felt that God had tricked him when he promised to be with him. Yet Jeremiah remained faithful to God as he suffered. In this way he was like Job. Jeremiah was honest with God when he prayed. His prayers were like the poems and songs in the book of Psalms. They included cries for help and complaining. Jeremiah also praised God and talked about how he trusted in God. The message of hope in chapter 23 talked about a king from the family line of David. He wouldn't be like the greedy kings of the southern kingdom. He would follow God's rules for kings recorded in Deuteronomy 17:14–20. This king was called a godly Branch. Isaiah had prophesied about this Branch as well (Isaiah 11:1–3). Jews came to understand this message of hope as a prophecy about the messiah. New Testament writers came to understand it as a prophecy about Jesus. Jesus is the Branch who makes people right with God.